Music

It’s Hard Out Here For A White Rapper In Miami

By Victoria Nilbrink

Grizzy Gary is an aspiring rapper from Miami. He’s twenty-four years old and currently studying in college for a degree in music technology. He’s also white. And that’s a problem.

Gary has been rapping and ghost writing for 6 years, as well as making art and customizing shoes. He also attended the Art Institute in Miami for his artistic competence and his passion for designing clothes. When he isn’t in school or making music he says that he likes to ‘Netflix and Chill.’

“I don’t rap anything like Eminem or Macklemore at all, but 9 times out of 10 before I spit my verse that’s the first thing people mention.”

As any upcoming artists he’s faced many challenges. But the hip hop scene can sometimes prove especially difficult for white rappers to break into.

Watch: Grizzy Gary’s “After Life”:

“Personally I think with image it’s really hard. Being a white rapper you have certain quota and its hard because there aren’t so many established white rappers, so you always get compared to them,” Grizzy Gary said. “I don’t rap anything like Eminem or Macklemore at all, but 9 times out of 10 before I spit my verse that’s the first thing people mention. It’s not even me but its always a comparison. It’s to a point where I have to show my music first and tell them its me after to get a real honest opinion, which is annoying because I work hard at it. Often I don’t get taken too seriously, people will think I’m joking but music is really all I do.”

Listen: Grizzy Gary’s “Pretty As Fuck

In the near future he hopes to get a major deal as a recording artist. If not he would like to ghost write and start making beats. He is also working on a few projects with Red Table Studios, and Vice Cult- a company he co-owns with another Miami rapper, OldBoy Cab.

Vice Represents- Versatile Independent Creative Entertainment. In addition to making music, they also sell merchandize.

“My music represents the exaggerated thoughts that are in my head. It takes me and all the crazy things i think about and merges into one thing. Grizzy Gary I would say is my alter ego, my duality,” Grizzy Gary said. “Look out for whats coming out this year. I’m gonna close 2015 really strong. Music is what I’m gonna do no matter what. All I have to say is, Don’t look at the artist, listen to the artist.”

Like this piece? Rise News just launched a few weeks ago and is only getting started. Follow us on Facebook and Twitter to stay up to date with global news.

Cover Photo: Submitted

One Direction Fandom Is A Cute Little Cult- But It’s Still A Cult

Boy bands have always been a staple of Pop music culture. They come in numerous, eclectic forms, ranging from The Jackson 5, The Beatles, and The Bee Gees, to New Kids on The Block, Backstreet Boys, and NSYNC, and most recently, One Direction.

Flashback to 2010. Five boys came together on popular British TV show “The X Factor.” Even though they collectively finished in third place, England nor the rest of the world were ready for the mass hysteria of One Direction.

Watch: One Direction final performance in 2010 X Factor

In a sense, Harry Styles, Niall Horran, Liam Payne, Louis Tomlinson, and Zayn Malik have been compared to a modern day Beatles. Not only are both from England, but they also stole the hearts of millions of girls when they transitioned overseas to America.

But why did these kids transition into fame instantly?

“The Internet is what made One Direction what they are today,” Kelly Brickey, One Direction fan and journalism student at Belmont University in Nashville, Tennessee said. “Online resources like Twitter and YouTube gave the boys a platform for fans to jump on the bandwagon. Even [the band] themselves have credited online fan presence for their success.”

The increase in popularity of social networking sites such as Twitter have skyrocketed conversations between fans from all over the world.

At any given moment, there is always at least something “One Direction” related trending. Some of the hashtags used range from, simply #OneDirection and #DirectionersRunTwitter, to more obscure fandom references like #BodyShotsWithHarry and #LiamWearsThongs.

“These days there’s more of an ability for fanship to manifest itself on social networks and other kinds of internet channels that point out just how intense fanship is,” Dr. Eric Weisbard, Associate Professor of American Studies at the University of Alabama said. “[Popularity] is something that we measured before through screams and people standing in Times Square, outside of MTV studios, and we can now measure it in more concrete ways.” Like social media.

Fast forwarding to 2015, One Direction fans, “Directioners” as they are called, had their worlds turned over: within a three month span, member Zayn Malik announced his departure from the band. Rumors then started forming about a potential hiatus.

In typical Boy Band fashion, sometimes the members “age out of the category” Weisbard said.

“They have been working nonstop for five years now,” Brickey said. “They may get a couple weeks here and there for themselves, but their dedication to their job is hardcore. They just need a break.”

So there you have it, girls love music more passionately than others. When they come together for a common purpose, fandoms form. A new language evolves between members which could be attributed to a cult. But something about these five boys from England has made a lasting impact on society and is not going anywhere for the foreseeable future.

Like this piece? Rise News just launched a few weeks ago and is only getting started. Follow us on Facebook and Twitter to stay up to date with global news.

Cover Photo Credit: Eva Rinaldi/ Flickr (CC By 2.0)

This Minnesota Twins Bat Boy Is Our Spirit Animal

The Minnesota Twins are battling it out for a chance to make the postseason for the first time since 2010 and it is sure to be a grueling few weeks for the squad moving forward.

Enter a hero. (Also known as a team batboy who can dance really good).

Tori Hunter, a longtime star for the team posted to Instagram this video of a (currently) unnamed batboy totally nailing the “Hit the Quan” dance.

He is the hero we all need right now.

Cover Photo Credit: Screenshot/ Tori Hunter (Instagram)

Taylor Swift’s ‘Wildest Dreams’ Video Has A Big Race Problem

Last week’s MTV Video Music Awards will likely be remembered as a hot-bed of drama, social issues, and controversy, spurned by the likes of Miley Cyrus, Nicki Minaj, and Kanye West. The slightest mention of the awards show is enough to disturb the silence in any room. This is the effect of popular culture at its finest.

But, there is one music video which can be distinguished as emblematic of the whole controversy, released during the award show and drawing attention to the reflective nature of said popular culture: it is fuelled by the cues of our society and what we deem to be acceptable. Or, in this case, what can not be deemed acceptable.

The plot-line of Taylor Swift’s ‘Wildest Dreams’ is easy to understand: intended to complement the sorrowful lamentations of a doomed relationship, Sunday night was witness to a dark-haired Swift posing sadly as the star of a 1950s Hollywood film against a backdrop of what can only be described as the most colonial of images of Africa.

With Scott Eastwood as the object of her affection, her relentless glances at him are not enough to provide the pair with a happy ending and so, the glamour is for nought and the drive into the sunset is non-existent. So too, as many of us have picked up on, is the presence of non-white Africans.

Reductionist at best, Swift’s ‘Africa’ is stereotypically conveyed with all the patronising ignorance of someone imagining what would constitute as The Exotic Land of Africa, a colonial illustration leaving out the knowledge of it being a continent, complex, rich in many histories, and therefore difficult to package and sell so neatly. Still, it did not stop Swift’s creative team from trying.

From the depiction of rolling grasslands, wild animals in migration patterns, dry dust flying as Swift kisses her co-star in her throwback hunter outfit, the video enables the audience to see all of these things as mere accessories.

The romanticism of this history is a clumsy, heavy-handed act which calls to attention an out-dated racial hierarchy and is scarily reminiscent of colonial attitudes

They are ambiguously, stereotypically ‘African’ enough to contribute to not only the myth of Africa, more at home in a historically out-dated periodical, and ambiguously, stereotypically ‘African’ enough to warrant more attention on Swift and her lover. It would be easy to make the argument that indeed, she is the star and this is her music video. But what must be recognised is the fact that the spot-light is on a truly horrifying image: Swift’s Africa features white people, complicit in acting the role of colonial settlers under the facade of the creation of a film.

Watch The Video: 

 

The romanticism of this history is a clumsy, heavy-handed act which calls to attention an out-dated racial hierarchy and is scarily reminiscent of colonial attitudes: ‘Africa’ can be groomed to fit an image the white person deems acceptable, can be plundered for its beauty whilst the locals remain invisible, and can become the mythical image of exoticism anyone fed on racist stereotypes sees it as.

The video casts a hazy, rose-tinted glow to the white imperialist presence in the African continent, romanticising it so that Swift does achieve that old Hollywood ’50s colonialist film vibe she’s looking for

It is truly as Binyavanga Wainaina writes about in his Granta Magazine essay, “How to Write About Africa:”

“Africa is big: fifty-four countries, 900 million people who are too busy starving and dying and warring and emigrating to read your book. The continent is full of deserts, jungles, highlands, savannahs and many other things, but your reader doesn’t care about all that, so keep your descriptions romantic and evocative and unparticular.”

Swift is not a stranger to the romantic, the evocative, and the unparticular. In fact, these qualities seem to be a staple of her song-writing style, and yet, within the context of the ‘Wildest Dreams’ video, these are not qualities which can be dismissed as simply indicative of her personality.

The video casts a hazy, rose-tinted glow to the white imperialist presence in the African continent, romanticising it so that Swift does achieve that old Hollywood ’50s colonialist film vibe she’s looking for: ‘Wildest Dreams’ can easily be recognised as an example of Western media providing a propagandistic image of the exotic frontier playground, sitting comfortably alongside John Huston’s The African Queen and Sydney Pollack’s Out of Africa in these efforts. It is an achieved goal Swift has every reason to not be proud of.

The video is deceptively portrayed as simply detailing a complicated love-affair. As Zak Cheney-Rice concisely explained for Mic:

“It is remarkable that the insidious nature of the African colonial fantasy is so seamlessly glossed over. This matters. When a pop culture product reaches as many people as a Taylor Swift video does, the images it presents have implications beyond their immediate purview.”

Cheney-Rice has every reason to be wary of Swift’s creative products in light of her influence as one of the world’s biggest female popstars, and especially so when said creative products are as disastrously constructed as ‘Wildest Dreams’.

When it comes to influence, it is a by-product of fame which must be handled with responsibility.

It is exactly this which is lacking in this music video, and while director Joseph Kahn may be comfortable to shirk this one must recognise the importance of contentious, important historical landmarks, like the African continent having to suffer under European colonialism, being treated with more respect and awareness and less lazy nonchalance.

Ultimately, it is the fact that these attitudes surfaced so casually in our modern age omitting the truth of Africa’s history and the Black African presence, whether intentionally or not, in the place of romantic fantasy which deserves to be called to attention.

In this case, Swift’s love-story stopped short of occurring between her protagonists and began to cast back to a part of history which needs no affection. It is this which is truly distressing about ‘Wildest Dreams.’

Cover Photo Credit: GabboT/Flickr (CC By 2.0)

Scroll to top